Help yourself during this troubled period by reading holy books. This reading provides excellent food for the soul and conduces to great progress along the path of perfection. By no means is it inferior to what we obtain through prayer and holy meditation. In prayer and meditation it is ourselves who speak to the Lord, while in holy reading it is God who speaks to us. Before beginning to read, raise your mind to the Lord and implore Him to guide your mind Himself, to speak to your heart and move your will.
-- Saint Padre Pio of Pietrelcina
Wednesday, February 29, 2012
Today's mass reading from the Bible March/01/2012 (catholic church Scripture, day daily word of God lent)
First Reading: Esther C:12, 14-16, 23-25
Queen Esther, seized with mortal anguish,
had recourse to the LORD.
She lay prostrate upon the ground, together with her handmaids,
from morning until evening, and said:
"God of Abraham, God of Isaac, and God of Jacob, blessed are you.
Help me, who am alone and have no help but you,
for I am taking my life in my hand.
As a child I used to hear from the books of my forefathers
that you, O LORD, always free those who are pleasing to you.
Now help me, who am alone and have no one but you,
O LORD, my God.
"And now, come to help me, an orphan.
Put in my mouth persuasive words in the presence of the lion
and turn his heart to hatred for our enemy,
so that he and those who are in league with him may perish.
Save us from the hand of our enemies;
turn our mourning into gladness
and our sorrows into wholeness."
Psalms 138: 1 - 3, 7 - 8
1 I give thee thanks, O LORD, with my whole heart; before the gods I sing thy praise;
2 I bow down toward thy holy temple and give thanks to thy name for thy steadfast love and thy faithfulness; for thou hast exalted above everything thy name and thy word.
3 On the day I called, thou didst answer me, my strength of soul thou didst increase.
7 Though I walk in the midst of trouble, thou dost preserve my life; thou dost stretch out thy hand against the wrath of my enemies, and thy right hand delivers me.
8 The LORD will fulfil his purpose for me; thy steadfast love, O LORD, endures for ever. Do not forsake the work of thy hands.
Gospel Reading: Matthew 7: 7 - 12
7 "Ask, and it will be given you; seek, and you will find; knock, and it will be opened to you.
8 For every one who asks receives, and he who seeks finds, and to him who knocks it will be opened.
9 Or what man of you, if his son asks him for bread, will give him a stone?
10 Or if he asks for a fish, will give him a serpent?
11 If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!
12 So whatever you wish that men would do to you, do so to them; for this is the law and the prophets.
Queen Esther, seized with mortal anguish,
had recourse to the LORD.
She lay prostrate upon the ground, together with her handmaids,
from morning until evening, and said:
"God of Abraham, God of Isaac, and God of Jacob, blessed are you.
Help me, who am alone and have no help but you,
for I am taking my life in my hand.
As a child I used to hear from the books of my forefathers
that you, O LORD, always free those who are pleasing to you.
Now help me, who am alone and have no one but you,
O LORD, my God.
"And now, come to help me, an orphan.
Put in my mouth persuasive words in the presence of the lion
and turn his heart to hatred for our enemy,
so that he and those who are in league with him may perish.
Save us from the hand of our enemies;
turn our mourning into gladness
and our sorrows into wholeness."
Psalms 138: 1 - 3, 7 - 8
1 I give thee thanks, O LORD, with my whole heart; before the gods I sing thy praise;
2 I bow down toward thy holy temple and give thanks to thy name for thy steadfast love and thy faithfulness; for thou hast exalted above everything thy name and thy word.
3 On the day I called, thou didst answer me, my strength of soul thou didst increase.
7 Though I walk in the midst of trouble, thou dost preserve my life; thou dost stretch out thy hand against the wrath of my enemies, and thy right hand delivers me.
8 The LORD will fulfil his purpose for me; thy steadfast love, O LORD, endures for ever. Do not forsake the work of thy hands.
Gospel Reading: Matthew 7: 7 - 12
7 "Ask, and it will be given you; seek, and you will find; knock, and it will be opened to you.
8 For every one who asks receives, and he who seeks finds, and to him who knocks it will be opened.
9 Or what man of you, if his son asks him for bread, will give him a stone?
10 Or if he asks for a fish, will give him a serpent?
11 If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!
12 So whatever you wish that men would do to you, do so to them; for this is the law and the prophets.
Way of the Cross at St. Patrick's Church Bangalore
St. Patrick's Church
Museum Rd, Richmond Town, Bangalore (Bengaluru), Karnataka
Way of the Cross Timings/Schedule(Station of the Cross)
Wednesday: 03:00 PM for Children
Friday: 10:30 AM Tamil
04:30 PM Konkani
06:00 PM English
*Short way of the Cross after Sunday Evening Mass
Tuesday, February 28, 2012
Way of the Cross Vigil at St.Francis Xavier's Cathedral Bangalore March/03/2012
Way of the Cross Vigil at St.Francis Xavier's Cathedral Bangalore March/03/2012
Venue : St.Francis Xavier's Cathedral Grounds, Frazer Town
Time: 6:30 PM
By: 15 Parish Youth from Bangalore (Music, Passion of Christ Enachment, Candle Light Vigil )
 |
| Way of the Cross Vigil at St.Francis Xavier's Cathedral Bangalore March/03/2012 |
Today's mass reading from the Bible February/29/2012 (catholic church Scripture, day daily word of God lent)
First Reading: Jonah 3: 1 - 10
1 Then the word of the LORD came to Jonah the second time, saying,
2 "Arise, go to Nin'eveh, that great city, and proclaim to it the message that I tell you."
3 So Jonah arose and went to Nin'eveh, according to the word of the LORD. Now Nin'eveh was an exceedingly great city, three days' journey in breadth.
4 Jonah began to go into the city, going a day's journey. And he cried, "Yet forty days, and Nin'eveh shall be overthrown!"
5 And the people of Nin'eveh believed God; they proclaimed a fast, and put on sackcloth, from the greatest of them to the least of them.
6 Then tidings reached the king of Nin'eveh, and he arose from his throne, removed his robe, and covered himself with sackcloth, and sat in ashes.
7 And he made proclamation and published through Nin'eveh, "By the decree of the king and his nobles: Let neither man nor beast, herd nor flock, taste anything; let them not feed, or drink water,
8 but let man and beast be covered with sackcloth, and let them cry mightily to God; yea, let every one turn from his evil way and from the violence which is in his hands.
9 Who knows, God may yet repent and turn from his fierce anger, so that we perish not?"
10 When God saw what they did, how they turned from their evil way, God repented of the evil which he had said he would do to them; and he did not do it.
Psalms 51: 3 - 4, 12 - 13, 18 - 19
3 For I know my transgressions, and my sin is ever before me.
4 Against thee, thee only, have I sinned, and done that which is evil in thy sight, so that thou art justified in thy sentence and blameless in thy judgment.
12 Restore to me the joy of thy salvation, and uphold me with a willing spirit.
13 Then I will teach transgressors thy ways, and sinners will return to thee.
18 Do good to Zion in thy good pleasure; rebuild the walls of Jerusalem,
19 then wilt thou delight in right sacrifices, in burnt offerings and whole burnt offerings; then bulls will be offered on thy altar.
Gospel Reading: Luke 11: 29 - 32
29 When the crowds were increasing, he began to say, "This generation is an evil generation; it seeks a sign, but no sign shall be given to it except the sign of Jonah.
30 For as Jonah became a sign to the men of Nin'eveh, so will the Son of man be to this generation.
31 The queen of the South will arise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here.
32 The men of Nin'eveh will arise at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and behold, something greater than Jonah is here.
1 Then the word of the LORD came to Jonah the second time, saying,
2 "Arise, go to Nin'eveh, that great city, and proclaim to it the message that I tell you."
3 So Jonah arose and went to Nin'eveh, according to the word of the LORD. Now Nin'eveh was an exceedingly great city, three days' journey in breadth.
4 Jonah began to go into the city, going a day's journey. And he cried, "Yet forty days, and Nin'eveh shall be overthrown!"
5 And the people of Nin'eveh believed God; they proclaimed a fast, and put on sackcloth, from the greatest of them to the least of them.
6 Then tidings reached the king of Nin'eveh, and he arose from his throne, removed his robe, and covered himself with sackcloth, and sat in ashes.
7 And he made proclamation and published through Nin'eveh, "By the decree of the king and his nobles: Let neither man nor beast, herd nor flock, taste anything; let them not feed, or drink water,
8 but let man and beast be covered with sackcloth, and let them cry mightily to God; yea, let every one turn from his evil way and from the violence which is in his hands.
9 Who knows, God may yet repent and turn from his fierce anger, so that we perish not?"
10 When God saw what they did, how they turned from their evil way, God repented of the evil which he had said he would do to them; and he did not do it.
Psalms 51: 3 - 4, 12 - 13, 18 - 19
3 For I know my transgressions, and my sin is ever before me.
4 Against thee, thee only, have I sinned, and done that which is evil in thy sight, so that thou art justified in thy sentence and blameless in thy judgment.
12 Restore to me the joy of thy salvation, and uphold me with a willing spirit.
13 Then I will teach transgressors thy ways, and sinners will return to thee.
18 Do good to Zion in thy good pleasure; rebuild the walls of Jerusalem,
19 then wilt thou delight in right sacrifices, in burnt offerings and whole burnt offerings; then bulls will be offered on thy altar.
Gospel Reading: Luke 11: 29 - 32
29 When the crowds were increasing, he began to say, "This generation is an evil generation; it seeks a sign, but no sign shall be given to it except the sign of Jonah.
30 For as Jonah became a sign to the men of Nin'eveh, so will the Son of man be to this generation.
31 The queen of the South will arise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here.
32 The men of Nin'eveh will arise at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and behold, something greater than Jonah is here.
Monday, February 27, 2012
Today's mass reading from the Bible February/28/2012 (catholic church Scripture, day daily word of God lent)
First Reading: Isaiah 55: 10 - 11
10 "For as the rain and the snow come down from heaven, and return not thither but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater,
11 so shall my word be that goes forth from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and prosper in the thing for which I sent it.
Psalms 34: 4 - 7, 16 - 19
4 I sought the LORD, and he answered me, and delivered me from all my fears.
5 Look to him, and be radiant; so your faces shall never be ashamed.
6 This poor man cried, and the LORD heard him, and saved him out of all his troubles.
7 The angel of the LORD encamps around those who fear him, and delivers them.
16 The face of the LORD is against evildoers, to cut off the remembrance of them from the earth.
17 When the righteous cry for help, the LORD hears, and delivers them out of all their troubles.
18 The LORD is near to the brokenhearted, and saves the crushed in spirit.
19 Many are the afflictions of the righteous; but the LORD delivers him out of them all.
Gospel Reading: Matthew 6: 7 - 15
7 "And in praying do not heap up empty phrases as the Gentiles do; for they think that they will be heard for their many words.
8 Do not be like them, for your Father knows what you need before you ask him.
9 Pray then like this: Our Father who art in heaven, Hallowed be thy name.
10 Thy kingdom come. Thy will be done, On earth as it is in heaven.
11 Give us this day our daily bread;
12 And forgive us our debts, As we also have forgiven our debtors;
13 And lead us not into temptation, But deliver us from evil.
14 For if you forgive men their trespasses, your heavenly Father also will forgive you;
15 but if you do not forgive men their trespasses, neither will your Father forgive your trespasses.
10 "For as the rain and the snow come down from heaven, and return not thither but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater,
11 so shall my word be that goes forth from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and prosper in the thing for which I sent it.
Psalms 34: 4 - 7, 16 - 19
4 I sought the LORD, and he answered me, and delivered me from all my fears.
5 Look to him, and be radiant; so your faces shall never be ashamed.
6 This poor man cried, and the LORD heard him, and saved him out of all his troubles.
7 The angel of the LORD encamps around those who fear him, and delivers them.
16 The face of the LORD is against evildoers, to cut off the remembrance of them from the earth.
17 When the righteous cry for help, the LORD hears, and delivers them out of all their troubles.
18 The LORD is near to the brokenhearted, and saves the crushed in spirit.
19 Many are the afflictions of the righteous; but the LORD delivers him out of them all.
Gospel Reading: Matthew 6: 7 - 15
7 "And in praying do not heap up empty phrases as the Gentiles do; for they think that they will be heard for their many words.
8 Do not be like them, for your Father knows what you need before you ask him.
9 Pray then like this: Our Father who art in heaven, Hallowed be thy name.
10 Thy kingdom come. Thy will be done, On earth as it is in heaven.
11 Give us this day our daily bread;
12 And forgive us our debts, As we also have forgiven our debtors;
13 And lead us not into temptation, But deliver us from evil.
14 For if you forgive men their trespasses, your heavenly Father also will forgive you;
15 but if you do not forgive men their trespasses, neither will your Father forgive your trespasses.
Lenten Message from His Holiness Benedict XVI (pope) 2012
MESSAGE OF HIS HOLINESS
BENEDICT XVI
FOR LENT 2012
BENEDICT XVI
FOR LENT 2012
“Let us be concerned for each other,
to stir a response in love and good works” (Heb 10:24)
to stir a response in love and good works” (Heb 10:24)
The Lenten season offers us once again an opportunity to reflect upon the very heart of Christian life: charity. This is a favourable time to renew our journey of faith, both as individuals and as a community, with the help of the word of God and the sacraments. This journey is one marked by prayer and sharing, silence and fasting, in anticipation of the joy of Easter.
This year I would like to propose a few thoughts in the light of a brief biblical passage drawn from the Letter to the Hebrews:“ Let us be concerned for each other, to stir a response in love and good works”. These words are part of a passage in which the sacred author exhorts us to trust in Jesus Christ as the High Priest who has won us forgiveness and opened up a pathway to God. Embracing Christ bears fruit in a life structured by the three theological virtues: it means approaching the Lord “sincere in heart and filled with faith” (v. 22), keeping firm “in the hope we profess” (v. 23) and ever mindful of living a life of “love and good works” (v. 24) together with our brothers and sisters. The author states that to sustain this life shaped by the Gospel it is important to participate in the liturgy and community prayer, mindful of the eschatological goal of full communion in God (v. 25). Here I would like to reflect on verse 24, which offers a succinct, valuable and ever timely teaching on the three aspects of Christian life: concern for others, reciprocity and personal holiness.
1. “Let us be concerned for each other”: responsibility towards our brothers and sisters.
This first aspect is an invitation to be “concerned”: the Greek verb used here is katanoein, which means to scrutinize, to be attentive, to observe carefully and take stock of something. We come across this word in the Gospel when Jesus invites the disciples to “think of” the ravens that, without striving, are at the centre of the solicitous and caring Divine Providence (cf. Lk 12:24), and to “observe” the plank in our own eye before looking at the splinter in that of our brother (cf. Lk 6:41). In another verse of the Letter to the Hebrews, we find the encouragement to “turn your minds to Jesus” (3:1), the Apostle and High Priest of our faith. So the verb which introduces our exhortation tells us to look at others, first of all at Jesus, to be concerned for one another, and not to remain isolated and indifferent to the fate of our brothers and sisters. All too often, however, our attitude is just the opposite: an indifference and disinterest born of selfishness and masked as a respect for “privacy”. Today too, the Lord’s voice summons all of us to be concerned for one another. Even today God asks us to be “guardians” of our brothers and sisters (Gen 4:9), to establish relationships based on mutual consideration and attentiveness to the well-being, the integral well-being of others. The great commandment of love for one another demands that we acknowledge our responsibility towards those who, like ourselves, are creatures and children of God. Being brothers and sisters in humanity and, in many cases, also in the faith, should help us to recognize in others a true alter ego, infinitely loved by the Lord. If we cultivate this way of seeing others as our brothers and sisters, solidarity, justice, mercy and compassion will naturally well up in our hearts. The Servant of God Pope Paul VI stated that the world today is suffering above all from a lack of brotherhood: “Human society is sorely ill. The cause is not so much the depletion of natural resources, nor their monopolistic control by a privileged few; it is rather the weakening of brotherly ties between individuals and nations” (Populorum Progressio, 66).
Concern for others entails desiring what is good for them from every point of view: physical, moral and spiritual. Contemporary culture seems to have lost the sense of good and evil, yet there is a real need to reaffirm that good does exist and will prevail, because God is “generous and acts generously” (Ps 119:68). The good is whatever gives, protects and promotes life, brotherhood and communion. Responsibility towards others thus means desiring and working for the good of others, in the hope that they too will become receptive to goodness and its demands. Concern for others means being aware of their needs. Sacred Scripture warns us of the danger that our hearts can become hardened by a sort of “spiritual anesthesia” which numbs us to the suffering of others. The Evangelist Luke relates two of Jesus’ parables by way of example. In the parable of the Good Samaritan, the priest and the Levite “pass by”, indifferent to the presence of the man stripped and beaten by the robbers (cf. Lk 10:30-32). In that of Dives and Lazarus, the rich man is heedless of the poverty of Lazarus, who is starving to death at his very door (cf. Lk 16:19). Both parables show examples of the opposite of “being concerned”, of looking upon others with love and compassion. What hinders this humane and loving gaze towards our brothers and sisters? Often it is the possession of material riches and a sense of sufficiency, but it can also be the tendency to put our own interests and problems above all else. We should never be incapable of “showing mercy” towards those who suffer. Our hearts should never be so wrapped up in our affairs and problems that they fail to hear the cry of the poor. Humbleness of heart and the personal experience of suffering can awaken within us a sense of compassion and empathy. “The upright understands the cause of the weak, the wicked has not the wit to understand it” (Prov 29:7). We can then understand the beatitude of “those who mourn” (Mt 5:5), those who in effect are capable of looking beyond themselves and feeling compassion for the suffering of others. Reaching out to others and opening our hearts to their needs can become an opportunity for salvation and blessedness.
“Being concerned for each other” also entails being concerned for their spiritual well-being. Here I would like to mention an aspect of the Christian life, which I believe has been quite forgotten: fraternal correction in view of eternal salvation. Today, in general, we are very sensitive to the idea of charity and caring about the physical and material well-being of others, but almost completely silent about our spiritual responsibility towards our brothers and sisters. This was not the case in the early Church or in those communities that are truly mature in faith, those which are concerned not only for the physical health of their brothers and sisters, but also for their spiritual health and ultimate destiny. The Scriptures tell us: “Rebuke the wise and he will love you for it. Be open with the wise, he grows wiser still, teach the upright, he will gain yet more” (Prov 9:8ff). Christ himself commands us to admonish a brother who is committing a sin (cf. Mt 18:15). The verb used to express fraternal correction - elenchein – is the same used to indicate the prophetic mission of Christians to speak out against a generation indulging in evil (cf. Eph 5:11). The Church’s tradition has included “admonishing sinners” among the spiritual works of mercy. It is important to recover this dimension of Christian charity. We must not remain silent before evil. I am thinking of all those Christians who, out of human regard or purely personal convenience, adapt to the prevailing mentality, rather than warning their brothers and sisters against ways of thinking and acting that are contrary to the truth and that do not follow the path of goodness. Christian admonishment, for its part, is never motivated by a spirit of accusation or recrimination. It is always moved by love and mercy, and springs from genuine concern for the good of the other. As the Apostle Paul says: “If one of you is caught doing something wrong, those of you who are spiritual should set that person right in a spirit of gentleness; and watch yourselves that you are not put to the test in the same way” (Gal 6:1). In a world pervaded by individualism, it is essential to rediscover the importance of fraternal correction, so that together we may journey towards holiness. Scripture tells us that even “the upright falls seven times” (Prov 24:16); all of us are weak and imperfect (cf. 1 Jn 1:8). It is a great service, then, to help others and allow them to help us, so that we can be open to the whole truth about ourselves, improve our lives and walk more uprightly in the Lord’s ways. There will always be a need for a gaze which loves and admonishes, which knows and understands, which discerns and forgives (cf. Lk 22:61), as God has done and continues to do with each of us.
2. “Being concerned for each other”: the gift of reciprocity.
This “custody” of others is in contrast to a mentality that, by reducing life exclusively to its earthly dimension, fails to see it in an eschatological perspective and accepts any moral choice in the name of personal freedom. A society like ours can become blind to physical sufferings and to the spiritual and moral demands of life. This must not be the case in the Christian community! The Apostle Paul encourages us to seek “the ways which lead to peace and the ways in which we can support one another” (Rom 14:19) for our neighbour’s good, “so that we support one another” (15:2), seeking not personal gain but rather “the advantage of everybody else, so that they may be saved” (1 Cor 10:33). This mutual correction and encouragement in a spirit of humility and charity must be part of the life of the Christian community.
The Lord’s disciples, united with him through the Eucharist, live in a fellowship that binds them one to another as members of a single body. This means that the other is part of me, and that his or her life, his or her salvation, concern my own life and salvation. Here we touch upon a profound aspect of communion: our existence is related to that of others, for better or for worse. Both our sins and our acts of love have a social dimension. This reciprocity is seen in the Church, the mystical body of Christ: the community constantly does penance and asks for the forgiveness of the sins of its members, but also unfailingly rejoices in the examples of virtue and charity present in her midst. As Saint Paul says: “Each part should be equally concerned for all the others” (1 Cor 12:25), for we all form one body. Acts of charity towards our brothers and sisters – as expressed by almsgiving, a practice which, together with prayer and fasting, is typical of Lent – is rooted in this common belonging. Christians can also express their membership in the one body which is the Church through concrete concern for the poorest of the poor. Concern for one another likewise means acknowledging the good that the Lord is doing in others and giving thanks for the wonders of grace that Almighty God in his goodness continuously accomplishes in his children. When Christians perceive the Holy Spirit at work in others, they cannot but rejoice and give glory to the heavenly Father (cf. Mt 5:16).
3. “To stir a response in love and good works”: walking together in holiness.
These words of the Letter to the Hebrews (10:24) urge us to reflect on the universal call to holiness, the continuing journey of the spiritual life as we aspire to the greater spiritual gifts and to an ever more sublime and fruitful charity (cf. 1 Cor 12:31-13:13). Being concerned for one another should spur us to an increasingly effective love which, “like the light of dawn, its brightness growing to the fullness of day” (Prov 4:18), makes us live each day as an anticipation of the eternal day awaiting us in God. The time granted us in this life is precious for discerning and performing good works in the love of God. In this way the Church herself continuously grows towards the full maturity of Christ (cf. Eph 4:13). Our exhortation to encourage one another to attain the fullness of love and good works is situated in this dynamic prospect of growth.
Sadly, there is always the temptation to become lukewarm, to quench the Spirit, to refuse to invest the talents we have received, for our own good and for the good of others (cf. Mt 25:25ff.). All of us have received spiritual or material riches meant to be used for the fulfilment of God’s plan, for the good of the Church and for our personal salvation (cf. Lk 12:21b; 1 Tim 6:18). The spiritual masters remind us that in the life of faith those who do not advance inevitably regress. Dear brothers and sisters, let us accept the invitation, today as timely as ever, to aim for the “high standard of ordinary Christian living” (Novo Millennio Ineunte, 31). The wisdom of the Church in recognizing and proclaiming certain outstanding Christians as Blessed and as Saints is also meant to inspire others to imitate their virtues. Saint Paul exhorts us to “anticipate one another in showing honour” (Rom 12:10).
In a world which demands of Christians a renewed witness of love and fidelity to the Lord, may all of us feel the urgent need to anticipate one another in charity, service and good works (cf. Heb 6:10). This appeal is particularly pressing in this holy season of preparation for Easter. As I offer my prayerful good wishes for a blessed and fruitful Lenten period, I entrust all of you to the intercession of Mary Ever Virgin and cordially impart my Apostolic Blessing.
From the Vatican
BENEDICTUS PP. XVI
Sunday, February 26, 2012
-- Saint Basil the Great
What is the mark of love for your neighbor? Not to seek what is for your own benefit, but what is for the benefit of the one loved, both in body and in soul.
-- Saint Basil the Great
-- Saint Basil the Great
Today's mass reading from the Bible February/27/2012 (catholic church Scripture, day daily word of God lent)
First Reading: Leviticus 19: 1 - 2, 11 - 18
1 And the LORD said to Moses,
2 "Say to all the congregation of the people of Israel, You shall be holy; for I the LORD your God am holy.
11 "You shall not steal, nor deal falsely, nor lie to one another.
12 And you shall not swear by my name falsely, and so profane the name of your God: I am the LORD.
13 "You shall not oppress your neighbor or rob him. The wages of a hired servant shall not remain with you all night until the morning.
14 You shall not curse the deaf or put a stumbling block before the blind, but you shall fear your God: I am the LORD.
15 "You shall do no injustice in judgment; you shall not be partial to the poor or defer to the great, but in righteousness shall you judge your neighbor.
16 You shall not go up and down as a slanderer among your people, and you shall not stand forth against the life of your neighbor: I am the LORD.
17 "You shall not hate your brother in your heart, but you shall reason with your neighbor, lest you bear sin because of him.
18 You shall not take vengeance or bear any grudge against the sons of your own people, but you shall love your neighbor as yourself: I am the LORD.
Psalms 19: 8 - 10, 15
8 the precepts of the LORD are right, rejoicing the heart; the commandment of the LORD is pure, enlightening the eyes;
9 the fear of the LORD is clean, enduring for ever; the ordinances of the LORD are true, and righteous altogether.
10 More to be desired are they than gold, even much fine gold; sweeter also than honey and drippings of the honeycomb.
Gospel Reading: Matthew 25: 31 - 46
31 "When the Son of man comes in his glory, and all the angels with him, then he will sit on his glorious throne.
32 Before him will be gathered all the nations, and he will separate them one from another as a shepherd separates the sheep from the goats,
33 and he will place the sheep at his right hand, but the goats at the left.
34 Then the King will say to those at his right hand, `Come, O blessed of my Father, inherit the kingdom prepared for you from the foundation of the world;
35 for I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me,
36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.'
37 Then the righteous will answer him, `Lord, when did we see thee hungry and feed thee, or thirsty and give thee drink?
38 And when did we see thee a stranger and welcome thee, or naked and clothe thee?
39 And when did we see thee sick or in prison and visit thee?'
40 And the King will answer them, `Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me.'
41 Then he will say to those at his left hand, `Depart from me, you cursed, into the eternal fire prepared for the devil and his angels;
42 for I was hungry and you gave me no food, I was thirsty and you gave me no drink,
43 I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.'
44 Then they also will answer, `Lord, when did we see thee hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to thee?'
45 Then he will answer them, `Truly, I say to you, as you did it not to one of the least of these, you did it not to me.'
46 And they will go away into eternal punishment, but the righteous into eternal life."
1 And the LORD said to Moses,
2 "Say to all the congregation of the people of Israel, You shall be holy; for I the LORD your God am holy.
11 "You shall not steal, nor deal falsely, nor lie to one another.
12 And you shall not swear by my name falsely, and so profane the name of your God: I am the LORD.
13 "You shall not oppress your neighbor or rob him. The wages of a hired servant shall not remain with you all night until the morning.
14 You shall not curse the deaf or put a stumbling block before the blind, but you shall fear your God: I am the LORD.
15 "You shall do no injustice in judgment; you shall not be partial to the poor or defer to the great, but in righteousness shall you judge your neighbor.
16 You shall not go up and down as a slanderer among your people, and you shall not stand forth against the life of your neighbor: I am the LORD.
17 "You shall not hate your brother in your heart, but you shall reason with your neighbor, lest you bear sin because of him.
18 You shall not take vengeance or bear any grudge against the sons of your own people, but you shall love your neighbor as yourself: I am the LORD.
Psalms 19: 8 - 10, 15
8 the precepts of the LORD are right, rejoicing the heart; the commandment of the LORD is pure, enlightening the eyes;
9 the fear of the LORD is clean, enduring for ever; the ordinances of the LORD are true, and righteous altogether.
10 More to be desired are they than gold, even much fine gold; sweeter also than honey and drippings of the honeycomb.
Gospel Reading: Matthew 25: 31 - 46
31 "When the Son of man comes in his glory, and all the angels with him, then he will sit on his glorious throne.
32 Before him will be gathered all the nations, and he will separate them one from another as a shepherd separates the sheep from the goats,
33 and he will place the sheep at his right hand, but the goats at the left.
34 Then the King will say to those at his right hand, `Come, O blessed of my Father, inherit the kingdom prepared for you from the foundation of the world;
35 for I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me,
36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.'
37 Then the righteous will answer him, `Lord, when did we see thee hungry and feed thee, or thirsty and give thee drink?
38 And when did we see thee a stranger and welcome thee, or naked and clothe thee?
39 And when did we see thee sick or in prison and visit thee?'
40 And the King will answer them, `Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me.'
41 Then he will say to those at his left hand, `Depart from me, you cursed, into the eternal fire prepared for the devil and his angels;
42 for I was hungry and you gave me no food, I was thirsty and you gave me no drink,
43 I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.'
44 Then they also will answer, `Lord, when did we see thee hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to thee?'
45 Then he will answer them, `Truly, I say to you, as you did it not to one of the least of these, you did it not to me.'
46 And they will go away into eternal punishment, but the righteous into eternal life."
Saturday, February 25, 2012
Vincent pallotti Church Bangalore : Lent Way of the Cross - Station of the Cross Timngs
Vincent pallotti Church Bangalore : Lent Way of the Cross - Station of the Cross Timngs
Friday
Morning:
9:00 AM Kannada
10:00 AM Konkani
11:00 AM Malayalam
Evening
5:30 PM English
6:45 PM Tamil
Today's mass reading from the Bible February/26/2012 (catholic church Scripture, day daily word of God lent)
First Sunday of Lent
First Reading: Genesis 9: 8 - 158 Then God said to Noah and to his sons with him,
9 "Behold, I establish my covenant with you and your descendants after you,
10 and with every living creature that is with you, the birds, the cattle, and every beast of the earth with you, as many as came out of the ark.
11 I establish my covenant with you, that never again shall all flesh be cut off by the waters of a flood, and never again shall there be a flood to destroy the earth."
12 And God said, "This is the sign of the covenant which I make between me and you and every living creature that is with you, for all future generations:
13 I set my bow in the cloud, and it shall be a sign of the covenant between me and the earth.
14 When I bring clouds over the earth and the bow is seen in the clouds,
15 I will remember my covenant which is between me and you and every living creature of all flesh; and the waters shall never again become a flood to destroy all flesh.
Psalms 25: 4 - 9
4 Make me to know thy ways, O LORD; teach me thy paths.
5 Lead me in thy truth, and teach me, for thou art the God of my salvation; for thee I wait all the day long.
6 Be mindful of thy mercy, O LORD, and of thy steadfast love, for they have been from of old.
7 Remember not the sins of my youth, or my transgressions; according to thy steadfast love remember me, for thy goodness' sake, O LORD!
8 Good and upright is the LORD; therefore he instructs sinners in the way.
9 He leads the humble in what is right, and teaches the humble his way.
Second Reading: 1 Peter 3: 18 - 22
18 For Christ also died for sins once for all, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit;
19 in which he went and preached to the spirits in prison,
20 who formerly did not obey, when God's patience waited in the days of Noah, during the building of the ark, in which a few, that is, eight persons, were saved through water.
21 Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a clear conscience, through the resurrection of Jesus Christ,
22 who has gone into heaven and is at the right hand of God, with angels, authorities, and powers subject to him.
Gospel Reading: Mark 1: 12 - 15
12 The Spirit immediately drove him out into the wilderness.
13 And he was in the wilderness forty days, tempted by Satan; and he was with the wild beasts; and the angels ministered to him.
14 Now after John was arrested, Jesus came into Galilee, preaching the gospel of God,
15 and saying, "The time is fulfilled, and the kingdom of God is at hand; repent, and believe in the gospel."
Friday, February 24, 2012
Saint Peter Damian
It is not sinners, but the wicked who should despair; it is not the magnitude of one’s crime, but contempt of God that dashes one’s hopes.
-- Saint Peter Damian
-- Saint Peter Damian
Saint Ephraem of Syria
Virtues are formed by prayer.
Prayer preserves temperance.
Prayer suppresses anger.
Prayer prevents emotions of pride and envy.
Prayer draws into the soul the Holy Spirit, and raises man to Heaven.
-- Saint Ephraem of Syria
Prayer preserves temperance.
Prayer suppresses anger.
Prayer prevents emotions of pride and envy.
Prayer draws into the soul the Holy Spirit, and raises man to Heaven.
-- Saint Ephraem of Syria
Prayer by Ambrose of Milan, 4th century bishop
Prayer
O Lord, who hast mercy upon all,
take away from me my sins,
and mercifully kindle in me
the fire of thy Holy Spirit.
Take away from me the heart of stone,
and give me a heart of flesh,
a heart to love and adore Thee,
a heart to delight in Thee,
to follow and enjoy Thee, for Christ's sake, Amen.
-- Ambrose of Milan, 4th century bishop
O Lord, who hast mercy upon all,
take away from me my sins,
and mercifully kindle in me
the fire of thy Holy Spirit.
Take away from me the heart of stone,
and give me a heart of flesh,
a heart to love and adore Thee,
a heart to delight in Thee,
to follow and enjoy Thee, for Christ's sake, Amen.
-- Ambrose of Milan, 4th century bishop
Today's mass reading from the Bible February/25/2012 (catholic church Scripture, day daily word of God lent)
First Reading: Isaiah 58: 9 - 14
9 Then you shall call, and the LORD will answer; you shall cry, and he will say, Here I am. "If you take away from the midst of you the yoke, the pointing of the finger, and speaking wickedness,
10 if you pour yourself out for the hungry and satisfy the desire of the afflicted, then shall your light rise in the darkness and your gloom be as the noonday.
11 And the LORD will guide you continually, and satisfy your desire with good things, and make your bones strong; and you shall be like a watered garden, like a spring of water, whose waters fail not.
12 And your ancient ruins shall be rebuilt; you shall raise up the foundations of many generations; you shall be called the repairer of the breach, the restorer of streets to dwell in.
13 "If you turn back your foot from the sabbath, from doing your pleasure on my holy day, and call the sabbath a delight and the holy day of the LORD honorable; if you honor it, not going your own ways, or seeking your own pleasure, or talking idly;
14 then you shall take delight in the LORD, and I will make you ride upon the heights of the earth; I will feed you with the heritage of Jacob your father, for the mouth of the LORD has spoken."
Psalms 86: 1 - 6
1 Incline thy ear, O LORD, and answer me, for I am poor and needy.
2 Preserve my life, for I am godly; save thy servant who trusts in thee. Thou art my God;
3 be gracious to me, O Lord, for to thee do I cry all the day.
4 Gladden the soul of thy servant, for to thee, O Lord, do I lift up my soul.
5 For thou, O Lord, art good and forgiving, abounding in steadfast love to all who call on thee.
6 Give ear, O LORD, to my prayer; hearken to my cry of supplication.
Gospel Reading: Luke 5: 27 - 32
27 After this he went out, and saw a tax collector, named Levi, sitting at the tax office; and he said to him, "Follow me."
28 And he left everything, and rose and followed him.
29 And Levi made him a great feast in his house; and there was a large company of tax collectors and others sitting at table with them.
30 And the Pharisees and their scribes murmured against his disciples, saying, "Why do you eat and drink with tax collectors and sinners?"
31 And Jesus answered them, "Those who are well have no need of a physician, but those who are sick;
32 I have not come to call the righteous, but sinners to repentance."
9 Then you shall call, and the LORD will answer; you shall cry, and he will say, Here I am. "If you take away from the midst of you the yoke, the pointing of the finger, and speaking wickedness,
10 if you pour yourself out for the hungry and satisfy the desire of the afflicted, then shall your light rise in the darkness and your gloom be as the noonday.
11 And the LORD will guide you continually, and satisfy your desire with good things, and make your bones strong; and you shall be like a watered garden, like a spring of water, whose waters fail not.
12 And your ancient ruins shall be rebuilt; you shall raise up the foundations of many generations; you shall be called the repairer of the breach, the restorer of streets to dwell in.
13 "If you turn back your foot from the sabbath, from doing your pleasure on my holy day, and call the sabbath a delight and the holy day of the LORD honorable; if you honor it, not going your own ways, or seeking your own pleasure, or talking idly;
14 then you shall take delight in the LORD, and I will make you ride upon the heights of the earth; I will feed you with the heritage of Jacob your father, for the mouth of the LORD has spoken."
Psalms 86: 1 - 6
1 Incline thy ear, O LORD, and answer me, for I am poor and needy.
2 Preserve my life, for I am godly; save thy servant who trusts in thee. Thou art my God;
3 be gracious to me, O Lord, for to thee do I cry all the day.
4 Gladden the soul of thy servant, for to thee, O Lord, do I lift up my soul.
5 For thou, O Lord, art good and forgiving, abounding in steadfast love to all who call on thee.
6 Give ear, O LORD, to my prayer; hearken to my cry of supplication.
Gospel Reading: Luke 5: 27 - 32
27 After this he went out, and saw a tax collector, named Levi, sitting at the tax office; and he said to him, "Follow me."
28 And he left everything, and rose and followed him.
29 And Levi made him a great feast in his house; and there was a large company of tax collectors and others sitting at table with them.
30 And the Pharisees and their scribes murmured against his disciples, saying, "Why do you eat and drink with tax collectors and sinners?"
31 And Jesus answered them, "Those who are well have no need of a physician, but those who are sick;
32 I have not come to call the righteous, but sinners to repentance."
Thursday, February 23, 2012
-- Pope Saint Leo the Great
Virtue is nothing without the trial of temptation, for there is no conflict without an enemy, no victory without strife.
-- Pope Saint Leo the Great
-- Pope Saint Leo the Great
Today's mass reading from the Bible February/24/2012 (catholic church Scripture, day daily word of God lent)
First Reading: Isaiah 58: 1 - 9
1 "Cry aloud, spare not, lift up your voice like a trumpet; declare to my people their transgression, to the house of Jacob their sins.
2 Yet they seek me daily, and delight to know my ways, as if they were a nation that did righteousness and did not forsake the ordinance of their God; they ask of me righteous judgments, they delight to draw near to God.
3 `Why have we fasted, and thou seest it not? Why have we humbled ourselves, and thou takest no knowledge of it?' Behold, in the day of your fast you seek your own pleasure, and oppress all your workers.
4 Behold, you fast only to quarrel and to fight and to hit with wicked fist. Fasting like yours this day will not make your voice to be heard on high.
5 Is such the fast that I choose, a day for a man to humble himself? Is it to bow down his head like a rush, and to spread sackcloth and ashes under him? Will you call this a fast, and a day acceptable to the LORD?
6 "Is not this the fast that I choose: to loose the bonds of wickedness, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke?
7 Is it not to share your bread with the hungry, and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own flesh?
8 Then shall your light break forth like the dawn, and your healing shall spring up speedily; your righteousness shall go before you, the glory of the LORD shall be your rear guard.
9 Then you shall call, and the LORD will answer; you shall cry, and he will say, Here I am. "If you take away from the midst of you the yoke, the pointing of the finger, and speaking wickedness,
Psalms 51: 3 - 19
3 For I know my transgressions, and my sin is ever before me.
4 Against thee, thee only, have I sinned, and done that which is evil in thy sight, so that thou art justified in thy sentence and blameless in thy judgment.
5 Behold, I was brought forth in iniquity, and in sin did my mother conceive me.
6 Behold, thou desirest truth in the inward being; therefore teach me wisdom in my secret heart.
7 Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow.
8 Fill me with joy and gladness; let the bones which thou hast broken rejoice.
9 Hide thy face from my sins, and blot out all my iniquities.
10 Create in me a clean heart, O God, and put a new and right spirit within me.
11 Cast me not away from thy presence, and take not thy holy Spirit from me.
12 Restore to me the joy of thy salvation, and uphold me with a willing spirit.
13 Then I will teach transgressors thy ways, and sinners will return to thee.
14 Deliver me from bloodguiltiness, O God, thou God of my salvation, and my tongue will sing aloud of thy deliverance.
15 O Lord, open thou my lips, and my mouth shall show forth thy praise.
16 For thou hast no delight in sacrifice; were I to give a burnt offering, thou wouldst not be pleased.
17 The sacrifice acceptable to God is a broken spirit; a broken and contrite heart, O God, thou wilt not despise.
18 Do good to Zion in thy good pleasure; rebuild the walls of Jerusalem,
19 then wilt thou delight in right sacrifices, in burnt offerings and whole burnt offerings; then bulls will be offered on thy altar.
Gospel Reading: Matthew 9: 14 - 15
14 Then the disciples of John came to him, saying, "Why do we and the Pharisees fast, but your disciples do not fast?"
15 And Jesus said to them, "Can the wedding guests mourn as long as the bridegroom is with them? The days will come, when the bridegroom is taken away from them, and then they will fast.
1 "Cry aloud, spare not, lift up your voice like a trumpet; declare to my people their transgression, to the house of Jacob their sins.
2 Yet they seek me daily, and delight to know my ways, as if they were a nation that did righteousness and did not forsake the ordinance of their God; they ask of me righteous judgments, they delight to draw near to God.
3 `Why have we fasted, and thou seest it not? Why have we humbled ourselves, and thou takest no knowledge of it?' Behold, in the day of your fast you seek your own pleasure, and oppress all your workers.
4 Behold, you fast only to quarrel and to fight and to hit with wicked fist. Fasting like yours this day will not make your voice to be heard on high.
5 Is such the fast that I choose, a day for a man to humble himself? Is it to bow down his head like a rush, and to spread sackcloth and ashes under him? Will you call this a fast, and a day acceptable to the LORD?
6 "Is not this the fast that I choose: to loose the bonds of wickedness, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke?
7 Is it not to share your bread with the hungry, and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own flesh?
8 Then shall your light break forth like the dawn, and your healing shall spring up speedily; your righteousness shall go before you, the glory of the LORD shall be your rear guard.
9 Then you shall call, and the LORD will answer; you shall cry, and he will say, Here I am. "If you take away from the midst of you the yoke, the pointing of the finger, and speaking wickedness,
Psalms 51: 3 - 19
3 For I know my transgressions, and my sin is ever before me.
4 Against thee, thee only, have I sinned, and done that which is evil in thy sight, so that thou art justified in thy sentence and blameless in thy judgment.
5 Behold, I was brought forth in iniquity, and in sin did my mother conceive me.
6 Behold, thou desirest truth in the inward being; therefore teach me wisdom in my secret heart.
7 Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow.
8 Fill me with joy and gladness; let the bones which thou hast broken rejoice.
9 Hide thy face from my sins, and blot out all my iniquities.
10 Create in me a clean heart, O God, and put a new and right spirit within me.
11 Cast me not away from thy presence, and take not thy holy Spirit from me.
12 Restore to me the joy of thy salvation, and uphold me with a willing spirit.
13 Then I will teach transgressors thy ways, and sinners will return to thee.
14 Deliver me from bloodguiltiness, O God, thou God of my salvation, and my tongue will sing aloud of thy deliverance.
15 O Lord, open thou my lips, and my mouth shall show forth thy praise.
16 For thou hast no delight in sacrifice; were I to give a burnt offering, thou wouldst not be pleased.
17 The sacrifice acceptable to God is a broken spirit; a broken and contrite heart, O God, thou wilt not despise.
18 Do good to Zion in thy good pleasure; rebuild the walls of Jerusalem,
19 then wilt thou delight in right sacrifices, in burnt offerings and whole burnt offerings; then bulls will be offered on thy altar.
Gospel Reading: Matthew 9: 14 - 15
14 Then the disciples of John came to him, saying, "Why do we and the Pharisees fast, but your disciples do not fast?"
15 And Jesus said to them, "Can the wedding guests mourn as long as the bridegroom is with them? The days will come, when the bridegroom is taken away from them, and then they will fast.
St.Mary's Basilica Shivaji Nagar Church Bangalore Way of the Cross timings Friday
St Mary's Church Basilica, Shivaji Nagar, Bangalore Bengaluru Annual Feast 2014
Flag Hoisting: 29/August/2014 ( 5.30 PM ) - today
Feast Day: 8/September/2014
 |
| St.Mary's Feast 2014, Shivaji Nagar Church, Bangalore (bengaluru 51) Flag Hoisting, Mass timings, Feast day Novena, Car procession, Bishop Mass |
 |
| St.Mary's Feast 2014, Shivaji Nagar Church, Bangalore (bengaluru 51) Flag Hoisting, Mass timings, Feast day Novena, Car procession, Bishop Mass |
St.Mary's Church Shivaji Nagar Bangalore - 2012 Lenten Way of the Cross (Station of the Cross)
Timings:
Sunday: Holy mass at 6 PM followed by Way of the Cross in English
Wednesday: Holy mass at 6 PM followed by Way of the Cross in Kannada
Friday:
Morning: Holy Mass at 9 AM followed by way of the Cross in Kannada
Holy Mass at 11 AM followed by way of the Cross in Tamil
Sunday: Holy mass at 6 PM followed by Way of the Cross in English
Wednesday: Holy mass at 6 PM followed by Way of the Cross in Kannada
Friday:
Morning: Holy Mass at 9 AM followed by way of the Cross in Kannada
Holy Mass at 11 AM followed by way of the Cross in Tamil
Evening: Holy Mass at 6 PM followed by way of the Cross in Tamil
Wednesday, February 22, 2012
Saint Athanasius the Great
The Word who became all things for us is close to us, our Lord Jesus Christ who promises to remain with us always. He cries out, saying: See, I am with you all the days of this age. He is himself the shepherd, the high priest, the way and the door, and has become all things at once for us.
-- Saint Athanasius the Great
-- Saint Athanasius the Great
Today's mass reading from the Bible February/23/2012 (catholic church Scripture, day daily word of God lent)
First Reading: Deuteronomy 30: 15 - 20
15 "See, I have set before you this day life and good, death and evil.
16 If you obey the commandments of the LORD your God which I command you this day, by loving the LORD your God, by walking in his ways, and by keeping his commandments and his statutes and his ordinances, then you shall live and multiply, and the LORD your God will bless you in the land which you are entering to take possession of it.
17 But if your heart turns away, and you will not hear, but are drawn away to worship other gods and serve them,
18 I declare to you this day, that you shall perish; you shall not live long in the land which you are going over the Jordan to enter and possess.
19 I call heaven and earth to witness against you this day, that I have set before you life and death, blessing and curse; therefore choose life, that you and your descendants may live,
20 loving the LORD your God, obeying his voice, and cleaving to him; for that means life to you and length of days, that you may dwell in the land which the LORD swore to your fathers, to Abraham, to Isaac, and to Jacob, to give them."
Psalms 1: 1 - 4, 6
1 Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers;
2 but his delight is in the law of the LORD, and on his law he meditates day and night.
3 He is like a tree planted by streams of water, that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers.
4 The wicked are not so, but are like chaff which the wind drives away.
6 for the LORD knows the way of the righteous, but the way of the wicked will perish.
Gospel Reading: Luke 9: 22 - 25
22 saying, "The Son of man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised."
23 And he said to all, "If any man would come after me, let him deny himself and take up his cross daily and follow me.
24 For whoever would save his life will lose it; and whoever loses his life for my sake, he will save it.
25 For what does it profit a man if he gains the whole world and loses or forfeits himself?
15 "See, I have set before you this day life and good, death and evil.
16 If you obey the commandments of the LORD your God which I command you this day, by loving the LORD your God, by walking in his ways, and by keeping his commandments and his statutes and his ordinances, then you shall live and multiply, and the LORD your God will bless you in the land which you are entering to take possession of it.
17 But if your heart turns away, and you will not hear, but are drawn away to worship other gods and serve them,
18 I declare to you this day, that you shall perish; you shall not live long in the land which you are going over the Jordan to enter and possess.
19 I call heaven and earth to witness against you this day, that I have set before you life and death, blessing and curse; therefore choose life, that you and your descendants may live,
20 loving the LORD your God, obeying his voice, and cleaving to him; for that means life to you and length of days, that you may dwell in the land which the LORD swore to your fathers, to Abraham, to Isaac, and to Jacob, to give them."
Psalms 1: 1 - 4, 6
1 Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers;
2 but his delight is in the law of the LORD, and on his law he meditates day and night.
3 He is like a tree planted by streams of water, that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers.
4 The wicked are not so, but are like chaff which the wind drives away.
6 for the LORD knows the way of the righteous, but the way of the wicked will perish.
Gospel Reading: Luke 9: 22 - 25
22 saying, "The Son of man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised."
23 And he said to all, "If any man would come after me, let him deny himself and take up his cross daily and follow me.
24 For whoever would save his life will lose it; and whoever loses his life for my sake, he will save it.
25 For what does it profit a man if he gains the whole world and loses or forfeits himself?
Tuesday, February 21, 2012
Today's mass reading from the Bible February/22/2012 Ash Wednesday(catholic church Scripture, day daily word of God)
First Reading: Joel 2: 12 - 18
12 "Yet even now," says the LORD, "return to me with all your heart, with fasting, with weeping, and with mourning;
13 and rend your hearts and not your garments." Return to the LORD, your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love, and repents of evil.
14 Who knows whether he will not turn and repent, and leave a blessing behind him, a cereal offering and a drink offering for the LORD, your God?
15 Blow the trumpet in Zion; sanctify a fast; call a solemn assembly;
16 gather the people. Sanctify the congregation; assemble the elders; gather the children, even nursing infants. Let the bridegroom leave his room, and the bride her chamber.
17 Between the vestibule and the altar let the priests, the ministers of the LORD, weep and say, "Spare thy people, O LORD, and make not thy heritage a reproach, a byword among the nations. Why should they say among the peoples, `Where is their God?'"
18 Then the LORD became jealous for his land, and had pity on his people.
Psalms 51: 3 - 6, 12 - 14, 17
3 For I know my transgressions, and my sin is ever before me.
4 Against thee, thee only, have I sinned, and done that which is evil in thy sight, so that thou art justified in thy sentence and blameless in thy judgment.
5 Behold, I was brought forth in iniquity, and in sin did my mother conceive me.
6 Behold, thou desirest truth in the inward being; therefore teach me wisdom in my secret heart.
12 Restore to me the joy of thy salvation, and uphold me with a willing spirit.
13 Then I will teach transgressors thy ways, and sinners will return to thee.
14 Deliver me from bloodguiltiness, O God, thou God of my salvation, and my tongue will sing aloud of thy deliverance.
17 The sacrifice acceptable to God is a broken spirit; a broken and contrite heart, O God, thou wilt not despise.
Second Reading: 2 Corinthians 5: 20 - 21
20 So we are ambassadors for Christ, God making his appeal through us. We beseech you on behalf of Christ, be reconciled to God.
21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
2 Corinthians 6: 1 - 2
1 Working together with him, then, we entreat you not to accept the grace of God in vain.
2 For he says, "At the acceptable time I have listened to you, and helped you on the day of salvation." Behold, now is the acceptable time; behold, now is the day of salvation.
Gospel Reading: Matthew 6: 1 - 6, 16 - 18
1 "Beware of practicing your piety before men in order to be seen by them; for then you will have no reward from your Father who is in heaven.
2 "Thus, when you give alms, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by men. Truly, I say to you, they have received their reward.
3 But when you give alms, do not let your left hand know what your right hand is doing,
4 so that your alms may be in secret; and your Father who sees in secret will reward you.
5 "And when you pray, you must not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, that they may be seen by men. Truly, I say to you, they have received their reward.
6 But when you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you.
16 "And when you fast, do not look dismal, like the hypocrites, for they disfigure their faces that their fasting may be seen by men. Truly, I say to you, they have received their reward.
17 But when you fast, anoint your head and wash your face,
18 that your fasting may not be seen by men but by your Father who is in secret; and your Father who sees in secret will reward you.
12 "Yet even now," says the LORD, "return to me with all your heart, with fasting, with weeping, and with mourning;
13 and rend your hearts and not your garments." Return to the LORD, your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love, and repents of evil.
14 Who knows whether he will not turn and repent, and leave a blessing behind him, a cereal offering and a drink offering for the LORD, your God?
15 Blow the trumpet in Zion; sanctify a fast; call a solemn assembly;
16 gather the people. Sanctify the congregation; assemble the elders; gather the children, even nursing infants. Let the bridegroom leave his room, and the bride her chamber.
17 Between the vestibule and the altar let the priests, the ministers of the LORD, weep and say, "Spare thy people, O LORD, and make not thy heritage a reproach, a byword among the nations. Why should they say among the peoples, `Where is their God?'"
18 Then the LORD became jealous for his land, and had pity on his people.
Psalms 51: 3 - 6, 12 - 14, 17
3 For I know my transgressions, and my sin is ever before me.
4 Against thee, thee only, have I sinned, and done that which is evil in thy sight, so that thou art justified in thy sentence and blameless in thy judgment.
5 Behold, I was brought forth in iniquity, and in sin did my mother conceive me.
6 Behold, thou desirest truth in the inward being; therefore teach me wisdom in my secret heart.
12 Restore to me the joy of thy salvation, and uphold me with a willing spirit.
13 Then I will teach transgressors thy ways, and sinners will return to thee.
14 Deliver me from bloodguiltiness, O God, thou God of my salvation, and my tongue will sing aloud of thy deliverance.
17 The sacrifice acceptable to God is a broken spirit; a broken and contrite heart, O God, thou wilt not despise.
Second Reading: 2 Corinthians 5: 20 - 21
20 So we are ambassadors for Christ, God making his appeal through us. We beseech you on behalf of Christ, be reconciled to God.
21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
2 Corinthians 6: 1 - 2
1 Working together with him, then, we entreat you not to accept the grace of God in vain.
2 For he says, "At the acceptable time I have listened to you, and helped you on the day of salvation." Behold, now is the acceptable time; behold, now is the day of salvation.
Gospel Reading: Matthew 6: 1 - 6, 16 - 18
1 "Beware of practicing your piety before men in order to be seen by them; for then you will have no reward from your Father who is in heaven.
2 "Thus, when you give alms, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by men. Truly, I say to you, they have received their reward.
3 But when you give alms, do not let your left hand know what your right hand is doing,
4 so that your alms may be in secret; and your Father who sees in secret will reward you.
5 "And when you pray, you must not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, that they may be seen by men. Truly, I say to you, they have received their reward.
6 But when you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you.
16 "And when you fast, do not look dismal, like the hypocrites, for they disfigure their faces that their fasting may be seen by men. Truly, I say to you, they have received their reward.
17 But when you fast, anoint your head and wash your face,
18 that your fasting may not be seen by men but by your Father who is in secret; and your Father who sees in secret will reward you.
What is Lent? - Lent set to begin this Wednesday, February 22.
Lent set to begin this Wednesday, February 22.
What is Lent?
Is it an official Christian holiday? Was it instituted in the Bible? What does it mean to observe Lent, and are Christians “required” to do so? For the interested, we’ll try to answer those questions here.
Lent is the span of time in the church calendar that starts with Ash Wednesday and ends with Easter Sunday. Ash Wednesday commemorates the beginning of Jesus’ 40-day fasting and temptation in the desert, and Easter Sunday commemorates Jesus’ resurrection from the grave after his crucifixion.
Lent, then, is generally observed as a time for Christians to reflect, repent, and pray as a way of preparing their hearts for Easter. It is commonly observed by many Christian denominations—Catholic, Anglican, Lutheran, and others—although not every Christian church or denomination does so. Because Lent is not officially instituted in Scripture, observing it isn’t in any way a “requirement” of Christianity. However, Christians from many different theological persuasions choose to observe it as a way of focusing their thoughts on Jesus Christ during the Easter season.
How does one observe Lent?
It differs from person to person and church to church, but some of the things Christians opt to do to observe Lent include:
- On the first day of Lent (Ash Wednesday), some Christians mark their foreheads with ash as a symbol of sorrow and mourning over their sin. (See Job 42 for an example of of ash used as a symbol of repentance.)
- Special worship services, or additions to regular worship services, that focus in various ways on man’s need for repentance. This often takes the form of extra Scripture readings and prayer.
- Some Christians choose to give up a habit or behavior during Lent as an exercise in prayerful self-denial. This might range from something as simple as not drinking soda during Lent to a full-blown program of fasting.
- Some Christians commit to a special devotional activity during Lent—for example, daily Scripture reading, regular prayer for a specific person or topic throughout Lent, or volunteer work in their community.
The choice to observe Lent is a personal one—the whole point is to focus your heart and mind on Jesus during the journey to Easter. There’s no requirement to observe it, nor should you feel guilted into participating. However, millions of Christians around the world do observe Lent each year; if you’ve never done so, why not give it a try? Whether you observe Lent in a small or major way, you’ll be amazed at what happens when you devote a part of each day to reflecting on Jesus Christ and God’s Word.
How do I fast?
- If are a beginner, you can start with just giving up on one meal.
- List out very clearly as to why you are fasting, do not do it haphazardly, tell the Lord the cause for your fasting.
- Particularly confess your sins and keep yourself open for the Holy Spirit to correct you.
- If you have grudges in your heart, your fasting goes null and void, please reconcile with people before you reconcile with God.
- Never postpone the date you have set for fasting, satan tries his best to do this, stand firm.
- Do not let slight illness postpone the fasting, remember Jesus fasted for 40 days and Moses fasted for 40 days twice without food and water.
- Remember to drink lot of water while fasting.
- Most important, as much as possible avoid advertising your fasting, keep yourself fresh and active.
Monday, February 20, 2012
Today's mass reading from the Bible February/21/2012 (catholic church Scripture, day daily word of God)
First Reading: James 4: 1 - 10
1 What causes wars, and what causes fightings among you? Is it not your passions that are at war in your members?
2 You desire and do not have; so you kill. And you covet and cannot obtain; so you fight and wage war. You do not have, because you do not ask.
3 You ask and do not receive, because you ask wrongly, to spend it on your passions.
4 Unfaithful creatures! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.
5 Or do you suppose it is in vain that the scripture says, "He yearns jealously over the spirit which he has made to dwell in us"?
6 But he gives more grace; therefore it says, "God opposes the proud, but gives grace to the humble."
7 Submit yourselves therefore to God. Resist the devil and he will flee from you.
8 Draw near to God and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you men of double mind.
9 Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to dejection.
10 Humble yourselves before the Lord and he will exalt you.
Psalms 55: 7 - 11, 23
7 yea, I would wander afar, I would lodge in the wilderness, [Selah]
8 I would haste to find me a shelter from the raging wind and tempest."
9 Destroy their plans, O Lord, confuse their tongues; for I see violence and strife in the city.
10 Day and night they go around it on its walls; and mischief and trouble are within it,
11 ruin is in its midst; oppression and fraud do not depart from its market place.
23 But thou, O God, wilt cast them down into the lowest pit; men of blood and treachery shall not live out half their days. But I will trust in thee.
Gospel Reading: Mark 9: 30 - 37
30 They went on from there and passed through Galilee. And he would not have any one know it;
31 for he was teaching his disciples, saying to them, "The Son of man will be delivered into the hands of men, and they will kill him; and when he is killed, after three days he will rise."
32 But they did not understand the saying, and they were afraid to ask him.
33 And they came to Caper'na-um; and when he was in the house he asked them, "What were you discussing on the way?"
34 But they were silent; for on the way they had discussed with one another who was the greatest.
35 And he sat down and called the twelve; and he said to them, "If any one would be first, he must be last of all and servant of all."
36 And he took a child, and put him in the midst of them; and taking him in his arms, he said to them,
37 "Whoever receives one such child in my name receives me; and whoever receives me, receives not me but him who sent me."
1 What causes wars, and what causes fightings among you? Is it not your passions that are at war in your members?
2 You desire and do not have; so you kill. And you covet and cannot obtain; so you fight and wage war. You do not have, because you do not ask.
3 You ask and do not receive, because you ask wrongly, to spend it on your passions.
4 Unfaithful creatures! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.
5 Or do you suppose it is in vain that the scripture says, "He yearns jealously over the spirit which he has made to dwell in us"?
6 But he gives more grace; therefore it says, "God opposes the proud, but gives grace to the humble."
7 Submit yourselves therefore to God. Resist the devil and he will flee from you.
8 Draw near to God and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you men of double mind.
9 Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to dejection.
10 Humble yourselves before the Lord and he will exalt you.
Psalms 55: 7 - 11, 23
7 yea, I would wander afar, I would lodge in the wilderness, [Selah]
8 I would haste to find me a shelter from the raging wind and tempest."
9 Destroy their plans, O Lord, confuse their tongues; for I see violence and strife in the city.
10 Day and night they go around it on its walls; and mischief and trouble are within it,
11 ruin is in its midst; oppression and fraud do not depart from its market place.
23 But thou, O God, wilt cast them down into the lowest pit; men of blood and treachery shall not live out half their days. But I will trust in thee.
Gospel Reading: Mark 9: 30 - 37
30 They went on from there and passed through Galilee. And he would not have any one know it;
31 for he was teaching his disciples, saying to them, "The Son of man will be delivered into the hands of men, and they will kill him; and when he is killed, after three days he will rise."
32 But they did not understand the saying, and they were afraid to ask him.
33 And they came to Caper'na-um; and when he was in the house he asked them, "What were you discussing on the way?"
34 But they were silent; for on the way they had discussed with one another who was the greatest.
35 And he sat down and called the twelve; and he said to them, "If any one would be first, he must be last of all and servant of all."
36 And he took a child, and put him in the midst of them; and taking him in his arms, he said to them,
37 "Whoever receives one such child in my name receives me; and whoever receives me, receives not me but him who sent me."
Sunday, February 19, 2012
In Your Hands - Short prayer.
Heavenly Father, my life is in Your hands.
Yesterday, today, and forever, I am safe and secure in You.
Lord, please help me to know that You are in control.
Help me to believe You are at work in my life right now,
even when I don't see it.
Help me to trust in what I do not see,
when what I see is so painful.
Please help me to know You are taking care of my needs.
Yesterday, today, and forever, I am safe and secure in You.
Lord, please help me to know that You are in control.
Help me to believe You are at work in my life right now,
even when I don't see it.
Help me to trust in what I do not see,
when what I see is so painful.
Please help me to know You are taking care of my needs.
Lord, thank You for listening to my cries for help.
Thank You for loving me so much.
Help me to believe You and the promises You have made.
Forgive me when I doubt You and Your love.
I believe, Lord. Forgive me for my unbelief.
Thank You for loving me so much.
Help me to believe You and the promises You have made.
Forgive me when I doubt You and Your love.
I believe, Lord. Forgive me for my unbelief.
The LORD himself goes before you and will be with you; He will never leave you nor forsake you.
Do not be afraid; do not be discouraged. Deuteronomy 31:8
Do not be afraid; do not be discouraged. Deuteronomy 31:8
Saturday, February 18, 2012
Today's mass reading from the Bible February/19/2012 Sunday(catholic church Scripture, day daily word of God)
First Reading: Isaiah 43: 18 - 19, 21 - 22, 24 - 25
18 "Remember not the former things, nor consider the things of old.
19 Behold, I am doing a new thing; now it springs forth, do you not perceive it? I will make a way in the wilderness and rivers in the desert.
21 the people whom I formed for myself that they might declare my praise.
22 "Yet you did not call upon me, O Jacob; but you have been weary of me, O Israel!
24 You have not bought me sweet cane with money, or satisfied me with the fat of your sacrifices. But you have burdened me with your sins, you have wearied me with your iniquities.
25 "I, I am He who blots out your transgressions for my own sake, and I will not remember your sins.
Psalms 41: 2 - 5, 13 - 14
2 the LORD protects him and keeps him alive; he is called blessed in the land; thou dost not give him up to the will of his enemies.
3 The LORD sustains him on his sickbed; in his illness thou healest all his infirmities.
4 As for me, I said, "O LORD, be gracious to me; heal me, for I have sinned against thee!"
5 My enemies say of me in malice: "When will he die, and his name perish?"
13 Blessed be the LORD, the God of Israel, from everlasting to everlasting! Amen and Amen.
Second Reading: 2 Corinthians 1: 18 - 22
18 As surely as God is faithful, our word to you has not been Yes and No.
19 For the Son of God, Jesus Christ, whom we preached among you, Silva'nus and Timothy and I, was not Yes and No; but in him it is always Yes.
20 For all the promises of God find their Yes in him. That is why we utter the Amen through him, to the glory of God.
21 But it is God who establishes us with you in Christ, and has commissioned us;
22 he has put his seal upon us and given us his Spirit in our hearts as a guarantee.
Gospel Reading: Mark 2: 1 - 12
1 And when he returned to Caper'na-um after some days, it was reported that he was at home.
2 And many were gathered together, so that there was no longer room for them, not even about the door; and he was preaching the word to them.
3 And they came, bringing to him a paralytic carried by four men.
4 And when they could not get near him because of the crowd, they removed the roof above him; and when they had made an opening, they let down the pallet on which the paralytic lay.
5 And when Jesus saw their faith, he said to the paralytic, "My son, your sins are forgiven."
6 Now some of the scribes were sitting there, questioning in their hearts,
7 "Why does this man speak thus? It is blasphemy! Who can forgive sins but God alone?"
8 And immediately Jesus, perceiving in his spirit that they thus questioned within themselves, said to them, "Why do you question thus in your hearts?
9 Which is easier, to say to the paralytic, `Your sins are forgiven,' or to say, `Rise, take up your pallet and walk'?
10 But that you may know that the Son of man has authority on earth to forgive sins" -- he said to the paralytic --
11 "I say to you, rise, take up your pallet and go home."
12 And he rose, and immediately took up the pallet and went out before them all; so that they were all amazed and glorified God, saying, "We never saw anything like this!"
Preaching/Sermon/Homily -Sr.Francine
In the biblical world, healing is never seen as a purely medical, such as forgiveness, it depends on God. It is believed, wrongly or rightly, that disease and sin, healing and forgiveness are bound by any one who grants forgiveness, that "forgives all your sins and heals all your diseases" (Psalm 103, 3). Forgive and heal, as does Jesus, this is playing God, "Why does this man speak like this? Who can forgive sins but God alone? "
In fact, Jesus said, "Son of Man" because he does not want to overshadow the glory of his Father. But the scribes do not see in him one who will come on the clouds of heaven with great power (Mark 13, 26). How can the preacher be the Lord, whose appearance, when all will be collapsed empires, will open the reign of justice and peace (Daniel 7)? How could they see that which comes down very familiar "home" - probably that of Simon Peter (Mark 1, 29) - the Messiah whose coming is shrouded in mystery? How could they see as paralyzed as Jesus calls "my son", anything but a sinner promised, too, to death? Jesus guess they thought, "Why make such reasoning? What is the easiest? To say: "Your sins are forgiven" or to say: "Arise"? "But they are blind and not see. They do not know what to say.
Jesus, He sees what others do not: it reads the thoughts of men, he grabbed "in his mind" the reasoning of the scribes, he knows the heart of the poor. He first sees the faith of those men who are going to discover the roof to bring the crippled him up. And what he sees is not primarily a crippled, handicapped, it is primarily a person in need, like everyone else, that his sins are remitted. Because that is why he came, for the forgiveness of sins. And it is because we doubt its power to forgive sins, he is doing the healing.
Moreover, in the Gospel, Jesus never rushes to heal. He knows that paralyzed expects anything but forgiveness. But wished to disassociate healing and forgiveness that the link in his eyes, does not come naturally. If this were the case, indeed, the disease is linked to sin and grace in health. Experience shows, however, we can live very long and well with his vices and they can die of illness in full spiritual health. For Jesus, the disease does not cause other than itself, even if it serves the glory of God. As he says about the man born blind: "Neither he nor his parents sinned that he was born blind but it is to be revealed in him that God's works. "(John 9, 3.) Lazarus was sick but not to die" for the glory of God, that God's Son may be glorified "by raising the dead (John 11, 4). Healing is the sign, the sign of the power of Jesus to forgive "so you know that the Son of man hath power to forgive sins on earth".
The cure is to show the effectiveness of forgiveness. To forgive is to heal the man with an incredible depth, is to give him to get up, he is dignifying it was more: "The man got up, took his mat at once, and went in front of everyone. "
Thus, "they were all amazed and glorified God, saying we've never seen anything like it." Which, in Peter's house in Capernaum, remembered that day of the prophecy of Isaiah: "Behold, I make a new world [...]. I forgive and I do not want to remember your sins. "Not the scribes, too busy to think in themselves ... She performed in front of them and yet it is always accomplished for those who leave their lives on Jesus exercise the power given him in heaven. - Sr.Francine
18 "Remember not the former things, nor consider the things of old.
19 Behold, I am doing a new thing; now it springs forth, do you not perceive it? I will make a way in the wilderness and rivers in the desert.
21 the people whom I formed for myself that they might declare my praise.
22 "Yet you did not call upon me, O Jacob; but you have been weary of me, O Israel!
24 You have not bought me sweet cane with money, or satisfied me with the fat of your sacrifices. But you have burdened me with your sins, you have wearied me with your iniquities.
25 "I, I am He who blots out your transgressions for my own sake, and I will not remember your sins.
Psalms 41: 2 - 5, 13 - 14
2 the LORD protects him and keeps him alive; he is called blessed in the land; thou dost not give him up to the will of his enemies.
3 The LORD sustains him on his sickbed; in his illness thou healest all his infirmities.
4 As for me, I said, "O LORD, be gracious to me; heal me, for I have sinned against thee!"
5 My enemies say of me in malice: "When will he die, and his name perish?"
13 Blessed be the LORD, the God of Israel, from everlasting to everlasting! Amen and Amen.
Second Reading: 2 Corinthians 1: 18 - 22
18 As surely as God is faithful, our word to you has not been Yes and No.
19 For the Son of God, Jesus Christ, whom we preached among you, Silva'nus and Timothy and I, was not Yes and No; but in him it is always Yes.
20 For all the promises of God find their Yes in him. That is why we utter the Amen through him, to the glory of God.
21 But it is God who establishes us with you in Christ, and has commissioned us;
22 he has put his seal upon us and given us his Spirit in our hearts as a guarantee.
Gospel Reading: Mark 2: 1 - 12
1 And when he returned to Caper'na-um after some days, it was reported that he was at home.
2 And many were gathered together, so that there was no longer room for them, not even about the door; and he was preaching the word to them.
3 And they came, bringing to him a paralytic carried by four men.
4 And when they could not get near him because of the crowd, they removed the roof above him; and when they had made an opening, they let down the pallet on which the paralytic lay.
5 And when Jesus saw their faith, he said to the paralytic, "My son, your sins are forgiven."
6 Now some of the scribes were sitting there, questioning in their hearts,
7 "Why does this man speak thus? It is blasphemy! Who can forgive sins but God alone?"
8 And immediately Jesus, perceiving in his spirit that they thus questioned within themselves, said to them, "Why do you question thus in your hearts?
9 Which is easier, to say to the paralytic, `Your sins are forgiven,' or to say, `Rise, take up your pallet and walk'?
10 But that you may know that the Son of man has authority on earth to forgive sins" -- he said to the paralytic --
11 "I say to you, rise, take up your pallet and go home."
12 And he rose, and immediately took up the pallet and went out before them all; so that they were all amazed and glorified God, saying, "We never saw anything like this!"
Preaching/Sermon/Homily -Sr.Francine
In the biblical world, healing is never seen as a purely medical, such as forgiveness, it depends on God. It is believed, wrongly or rightly, that disease and sin, healing and forgiveness are bound by any one who grants forgiveness, that "forgives all your sins and heals all your diseases" (Psalm 103, 3). Forgive and heal, as does Jesus, this is playing God, "Why does this man speak like this? Who can forgive sins but God alone? "
In fact, Jesus said, "Son of Man" because he does not want to overshadow the glory of his Father. But the scribes do not see in him one who will come on the clouds of heaven with great power (Mark 13, 26). How can the preacher be the Lord, whose appearance, when all will be collapsed empires, will open the reign of justice and peace (Daniel 7)? How could they see that which comes down very familiar "home" - probably that of Simon Peter (Mark 1, 29) - the Messiah whose coming is shrouded in mystery? How could they see as paralyzed as Jesus calls "my son", anything but a sinner promised, too, to death? Jesus guess they thought, "Why make such reasoning? What is the easiest? To say: "Your sins are forgiven" or to say: "Arise"? "But they are blind and not see. They do not know what to say.
Jesus, He sees what others do not: it reads the thoughts of men, he grabbed "in his mind" the reasoning of the scribes, he knows the heart of the poor. He first sees the faith of those men who are going to discover the roof to bring the crippled him up. And what he sees is not primarily a crippled, handicapped, it is primarily a person in need, like everyone else, that his sins are remitted. Because that is why he came, for the forgiveness of sins. And it is because we doubt its power to forgive sins, he is doing the healing.
Moreover, in the Gospel, Jesus never rushes to heal. He knows that paralyzed expects anything but forgiveness. But wished to disassociate healing and forgiveness that the link in his eyes, does not come naturally. If this were the case, indeed, the disease is linked to sin and grace in health. Experience shows, however, we can live very long and well with his vices and they can die of illness in full spiritual health. For Jesus, the disease does not cause other than itself, even if it serves the glory of God. As he says about the man born blind: "Neither he nor his parents sinned that he was born blind but it is to be revealed in him that God's works. "(John 9, 3.) Lazarus was sick but not to die" for the glory of God, that God's Son may be glorified "by raising the dead (John 11, 4). Healing is the sign, the sign of the power of Jesus to forgive "so you know that the Son of man hath power to forgive sins on earth".
The cure is to show the effectiveness of forgiveness. To forgive is to heal the man with an incredible depth, is to give him to get up, he is dignifying it was more: "The man got up, took his mat at once, and went in front of everyone. "
Thus, "they were all amazed and glorified God, saying we've never seen anything like it." Which, in Peter's house in Capernaum, remembered that day of the prophecy of Isaiah: "Behold, I make a new world [...]. I forgive and I do not want to remember your sins. "Not the scribes, too busy to think in themselves ... She performed in front of them and yet it is always accomplished for those who leave their lives on Jesus exercise the power given him in heaven. - Sr.Francine
Subscribe to:
Posts (Atom)